Pose for the week

Astavakrasana
(ahsh-tah-vah-krahs-anna)

asta = eight
vakra = bent, curved

Step by Step

Stand in Tadasana (Mountain Pose), with your feet separated a bit wider than usual. Exhale, bend forward to Uttanasana (Standing Forward Bend), press your hands to the floor outside your feet. Then with your knees slightly bent, slip your right arm to the inside and then behind your right leg, and finally press the hand on the floor just outside your right foot. Work your right arm across the back of the right knee, until the knee is high up on the back of your right shoulder.

Brace your shoulder against the knee and slide your left foot to the right. Cross the left ankle in front of the right and hook the ankles. Lean slightly to the left, taking more weight on your left arm, and begin to lift your feet a few inches off the floor.

With the right leg supported on the shoulder, exhale and bend your elbows. Lean your torso forward and lower it toward parallel to the floor; at the same time, straighten your knees and extend your legs out to the right, parallel to the floor (and perpendicular to your torso). Squeeze your upper right arm between your thighs. Use that pressure to help twist your torso to the left. Keep your elbows in close to the torso. Look at the floor.

Hold for 30 seconds to a minute. Then straighten your arms slowly, lift your torso back to upright, bend your knees, unhook your ankles, and return your feet to the floor. Stand back and rest in Uttanasana for a few breaths. Then repeat the pose for the same length of time to the left.

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Thoughts

“ For the past 33 years, I have looked in the mirror every morning and asked myself: ‘If today were the last day of my life, would I want to do what I am about to do today?’ And whenever the answer has been ‘No’ for too many days in a row, I know I need to change something. ”

― Steve Jobs

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Change is in the Air

Sometimes we crave change. Other times we dread it. Either way, we can’t escape it. Here’s how to live with it—and learn from it.

By Chris Colin
Separate Your Feelings

Once you’ve accepted your utter lack of control, it can still take some doing to accept the emotions that often accompany a sudden unraveling of your expectations. Even minor setbacks challenge us. Take Frank Jude Boccio’s experience of returning to his Hudson Valley home after time away; the famous fall colors had just faded. “I was really disappointed,” he says. “I found myself wishing I could change it back, or have come home earlier. And that wasn’t right.”

By that, Boccio doesn’t mean that his disappointment was unjustified—that he should learn to see winter’s colors as just as pretty as autumn’s. His idea is more nuanced: you can be disappointed with certain changes, but you accept that disappointment the same way you’d accept delight.

What does that mean? Surely you can’t be expected to rate disappointment the same as delight. No, says Boccio, but you can separate your feelings from your response to them.

As for Erik, while he’s nervous about impending parenthood, he’s accepting his nervousness instead of worrying about how he’ll pay the bills or getting angry about having to leave his program.

By distinguishing your core emotions from those that pile on afterward, you don’t limit your emotional life; on the contrary, you unclutter it. As Boccio says, it’s the clutter that leads you away from your true experience and into murkier territory.

Mitra Somerville, a teacher at the Integral Yoga Institute of New York in Manhattan, looks at major life changes and their constellations of angst in terms of what is, and isn’t, permanent. Your duty, he says, is to recognize that in the midst of radical transformations, the Self remains stable. If you can come to an understanding of this—through asana, breathwork, meditation—you can soothe the discomfort brought on by external changes. “The yogic thinking is that there’s part of us that’s unchanging—the spiritual part of us that has peace and joy and love,” he says. “The nature of the world, however, is in flux.”
Tap Into Wisdom

Learning to make peace with life’s calamities—lost jobs, romances, dreams—does not mean you have to be passive.

“Sometimes we try to provoke change in our lives,” Boccio says. “Rather than just be with sadness, anxiety, or anger, we want to change it. And that inability to sit with what’s happening is duhkha, suffering.”

But does that always mean choosing inaction? What about when there are wars to resist, house fires to flee? Are you meant to be sanguine about any old change of plans that comes along? “If we listen to our hearts, in that deepest silence we will be guided toward the appropriate action,” says Pelle, who agrees that certain events require out-and-out protest—and that yoga helps you know which ones.

“We practice so that we can be guided from within,” says Somerville. In stilling your thoughts, you free up a more reliable inner wisdom. “The more peaceful your mind is, the clearer and stronger your intuition is, and the better able you are to make the proper decision.”

As Melissa’s due date approached, Erik was clearly at peace with the inevitable maelstrom ahead, despite upending everything in order to go to school, and then tearing that plan up as well. “It’s funny. The more time I had with this newest change—the one that took me away from the original change—the more I came to accept it,” he says. He still intends to pursue an architecture degree, but he’s clearer about that intention. “I came to see that I’ll transfer to another school [near home], or we’ll head back to Philly if we have to, or maybe just that I’ll get to it someday.”

A deeper realization about change had come to him, one that saw a kind of balance of permanence and impermanence in daily life. No matter how much the circumstances of his life turn upside down or sideways, he can be in touch with a core that’s always right side up—the essence of his being. Being in touch with this core, in turn, provides the clarity to navigate life’s loops with calmness.

“It’s good to change things now and then,” Erik says. “Not because change is inherently good, but because changing something about your life makes you realize that other things won’t change.”
Expect the Unexpected

Prepare for life’s ups and downs with a daily practice. Frank Jude Boccio offers some ideas for a change-friendly inner life.

Accept Impermanence Every morning, I repeat a gatha (mindfulness verse): “Great is the matter of birth and death; impermanence surrounds us. Be awake each moment; do not waste your life.” Much of my practice has to do with aligning myself with that. Then, ideally, my action comes from the situation, rather than from a false perception of what’s happening.

Practice Mindfulness Come back to the present moment. The Buddha points out that you can be happy in a pleasant situation, but then it’s all too easy to lose yourself in the pleasure.

Take a Breath When faced with a change, pleasant or otherwise, I try to tune in to my breath, and how I’m feeling in my body. Tuning into the breath gives me time to respond better to an unpleasant situation.

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Post with Multiple Pages

This post is broken into three pages. See links after content.

In principio creavit Deus caelum et terram. Propterea sicut per unum hominem in hunc mundum peccatum intravit et per peccatum mors et ita in omnes homines mors pertransiit in quo omnes peccaverunt. Sic enim dilexit Deus mundum ut Filium suum unigenitum daret ut omnis qui credit in eum non pereat sed habeat vitam aeternam.

Sic enim dilexit Deus mundum ut Filium suum unigenitum daret ut omnis qui credit in eum non pereat sed habeat vitam aeternam. Omnis enim quicumque invocaverit nomen Domini salvus erit. Et ait faciamus hominem ad imaginem et similitudinem nostram et praesit piscibus maris et volatilibus caeli et bestiis universaeque terrae omnique reptili quod movetur in terra. In principio creavit Deus caelum et terram. Omnis enim quicumque invocaverit nomen Domini salvus erit.

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“ Never give in, never give in, never; never; never; never – in nothing, great or small, large or petty – never give in except to convictions of honor and good sense. ”

― Winston Churchill

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Poem for the week

The Beauty of Death XIV by Khalil Gibran
Part One – The Calling

Let me sleep, for my soul is intoxicated with love and
Let me rest, for my spirit has had its bounty of days and nights;
Light the candles and burn the incense around my bed, and
Scatter leaves of jasmine and roses over my body;
Embalm my hair with frankincense and sprinkle my feet with perfume,
And read what the hand of Death has written on my forehead.

Let me rest in the arms of Slumber, for my open eyes are tired;
Let the silver-stringed lyre quiver and soothe my spirit;
Weave from the harp and lute a veil around my withering heart.

Sing of the past as you behold the dawn of hope in my eyes, for
It’s magic meaning is a soft bed upon which my heart rests.

Dry your tears, my friends, and raise your heads as the flowers
Raise their crowns to greet the dawn.
Look at the bride of Death standing like a column of light
Between my bed and the infinite;
Hold your breath and listen with me to the beckoning rustle of
Her white wings.

Come close and bid me farewell; touch my eyes with smiling lips.
Let the children grasp my hands with soft and rosy fingers;
Let the ages place their veined hands upon my head and bless me;
Let the virgins come close and see the shadow of God in my eyes,
And hear the echo of His will racing with my breath.

Part Two – The Ascending

I have passed a mountain peak and my soul is soaring in the
Firmament of complete and unbound freedom;
I am far, far away, my companions, and the clouds are
Hiding the hills from my eyes.
The valleys are becoming flooded with an ocean of silence, and the
Hands of oblivion are engulfing the roads and the houses;
The prairies and fields are disappearing behind a white specter
That looks like the spring cloud, yellow as the candlelight
And red as the twilight.

The songs of the waves and the hymns of the streams
Are scattered, and the voices of the throngs reduced to silence;
And I can hear naught but the music of Eternity
In exact harmony with the spirit’s desires.
I am cloaked in full whiteness;
I am in comfort; I am in peace.

Part Three – The Remains

Unwrap me from this white linen shroud and clothe me
With leaves of jasmine and lilies;
Take my body from the ivory casket and let it rest
Upon pillows of orange blossoms.
Lament me not, but sing songs of youth and joy;
Shed not tears upon me, but sing of harvest and the winepress;
Utter no sigh of agony, but draw upon my face with your
Finger the symbol of Love and Joy.
Disturb not the air’s tranquility with chanting and requiems,
But let your hearts sing with me the song of Eternal Life;
Mourn me not with apparel of black,
But dress in color and rejoice with me;
Talk not of my departure with sighs in your hearts; close
Your eyes and you will see me with you forevermore.

Place me upon clusters of leaves and
Carry my upon your friendly shoulders and
Walk slowly to the deserted forest.
Take me not to the crowded burying ground lest my slumber
Be disrupted by the rattling of bones and skulls.
Carry me to the cypress woods and dig my grave where violets
And poppies grow not in the other’s shadow;
Let my grave be deep so that the flood will not
Carry my bones to the open valley;
Let my grace be wide, so that the twilight shadows
Will come and sit by me.

Take from me all earthly raiment and place me deep in my
Mother Earth; and place me with care upon my mother’s breast.
Cover me with soft earth, and let each handful be mixed
With seeds of jasmine, lilies and myrtle; and when they
Grow above me, and thrive on my body’s element they will
Breathe the fragrance of my heart into space;
And reveal even to the sun the secret of my peace;
And sail with the breeze and comfort the wayfarer.

Leave me then, friends – leave me and depart on mute feet,
As the silence walks in the deserted valley;
Leave me to God and disperse yourselves slowly, as the almond
And apple blossoms disperse under the vibration of Nisan’s breeze.
Go back to the joy of your dwellings and you will find there
That which Death cannot remove from you and me.
Leave with place, for what you see here is far away in meaning
From the earthly world. Leave me.

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Thoughts

1. The version found written on the wall in Mother Teresa’s home for children in Calcutta:

People are often unreasonable, irrational, and self-centered. Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.

If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.

If you are honest and sincere people may deceive you. Be honest and sincere anyway.

What you spend years creating, others could destroy overnight. Create anyway.

If you find serenity and happiness, some may be jealous. Be happy anyway.

The good you do today, will often be forgotten. Do good anyway.

Give the best you have, and it will never be enough. Give your best anyway.

In the final analysis, it is between you and God. It was never between you and them anyway.

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Pose for the week

Half Lord of the Fishes Pose
Ardha Matsyendrasana

(ARE-dah MOT-see-en-DRAHS-anna)
ardha = half
Matsyendra = king of the fish (matsya = fish
indra = ruler), a legendary teacher of yoga

Step by Step

Sit on the floor with your legs straight out in front of you, buttocks supported on a folded blanket. Bend your knees, put your feet on the floor, then slide your left foot under your right leg to the outside of your right hip. Lay the outside of the left leg on the floor. Step the right foot over the left leg and stand it on the floor outside your left hip. The right knee will point directly up at the ceiling.

Exhale and twist toward the inside of the right thigh. Press the right hand against the floor just behind your right buttock, and set your left upper arm on the outside of your right thigh near the knee. Pull your front torso and inner right thigh snugly together.

Press the inner right foot very actively into the floor, release the right groin, and lengthen the front torso. Lean the upper torso back slightly, against the shoulder blades, and continue to lengthen the tailbone into the floor.

You can turn your head in one of two directions: Continue the twist of the torso by turning it to the right; or counter the twist of the torso by turning it left and looking over the left shoulder at the right foot.

With every inhalation lift a little more through the sternum, pushing the fingers against the floor to help. Twist a little more with every exhalation. Be sure to distribute the twist evenly throughout the entire length of the spine; don’t concentrate it in the lower back. Stay for 30 seconds to 1 minute, then release with an exhalation, return to the starting position, and repeat to the left for the same length of time.

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