Book for the week
Poem for the week
Thanksgiving by Edgar Albert Guest
Gettin’ together to smile an’ rejoice,
An’ eatin’ an’ laughin’ with folks of your choice;
An’ kissin’ the girls an’ declarin’ that they
Are growin’ more beautiful day after day;
Chattin’ an’ braggin’ a bit with the men,
Buildin’ the old family circle again;
Livin’ the wholesome an’ old-fashioned cheer,
Just for awhile at the end of the year.
Greetings fly fast as we crowd through the door
And under the old roof we gather once more
Just as we did when the youngsters were small;
Mother’s a little bit grayer, that’s all.
Father’s a little bit older, but still
Ready to romp an’ to laugh with a will.
Here we are back at the table again
Tellin’ our stories as women an’ men.
Bowed are our heads for a moment in prayer;
Oh, but we’re grateful an’ glad to be there.
Home from the east land an’ home from the west,
Home with the folks that are dearest an’ best.
Out of the sham of the cities afar
We’ve come for a time to be just what we are.
Here we can talk of ourselves an’ be frank,
Forgettin’ position an’ station an’ rank.
Give me the end of the year an’ its fun
When most of the plannin’ an’ toilin’ is done;
Bring all the wanderers home to the nest,
Let me sit down with the ones I love best,
Hear the old voices still ringin’ with song,
See the old faces unblemished by wrong,
See the old table with all of its chairs
An’ I’ll put soul in my Thanksgivin’ prayers.
Pose for the week
Big Mind Meditation
Dhyana
Step by Step
If you already have a regular meditation routine, do a minute or two of it to get grounded and comfortable, and maintain your usual posture. If you’re new to meditation, find a comfortable upright position (sitting in a chair is sufficient), take a few deep breaths, and relax as much as you can. Set aside 25 minutes for the entire practice.
From your relaxed meditation position, ask yourself to speak with your Controller. (You’ll probably feel a bit strange speaking to yourself this way, but you’re simply giving voice to the running dialogue that already exists inside your head.) The Controller is essentially your ego. Its job, as its name implies, is to control. You’ve likely met and probably struggle with this aspect of yourself.
Ask the Controller about its job, then probe further and ask what it controls—your actions, your thoughts, other people? This is neither good nor bad; the Controller is just doing its job. A key component of the Big Mind process is gaining the Controller’s—the ego’s—cooperation and not threatening it with annihilation, as spiritual training often does.
Once you gain the Controller’s trust, you can ask it for permission to speak with your other voices; the ego is usually glad to temporarily step aside if it has been consulted.
Next up is the Skeptic. Before asking the Controller to speak with the Skeptic, however, take a deep breath; when you shift into another voice, it’s good to give the mental movement a physical correlation.
Let the Skeptic be what it is. It’s OK that a part of you is skeptical; it’s actually a good thing. If you didn’t have a skeptical voice, you might find yourself continually being hoodwinked. Ask the Skeptic what it has doubts about.
Now take a breath and ask to speak with Seeking Mind. Shift over to this new voice. Meditators often have a problem with Seeking Mind; they want to get rid of it, because it creates so much desire. But Seeking Mind is doing what it’s meant to do. It’s helpful to remember that without it, you might not be meditating in the first place.
Take another breath and shift to Nonseeking Mind. Nonseeking Mind is the state of meditation. There is nowhere to go, nothing to do. Again, this is neither good nor bad; Nonseeking Mind simply doesn’t seek. Explore Nonseeking Mind.
Take a moment here to notice how easy or hard it is to shift from one voice to another. Moving among your different selves helps you realize the empty nature of the self—that is, you have no static identity; you are continually changing. You might think your identity is set in stone (I am shy, I am angry, I am spiritual), but these are just voices floating in space; they’re not you. You’re much bigger than you think.
Now take a breath and shift into Big Mind. This is the voice that contains all the other voices. It is known by various names: the ground of being, Buddha Mind, Universal Mind, God. By its very nature, it has no beginning and no end. There is nothing outside of Big Mind, but Big Mind is a voice inside of you. Big Mind’s job, you could say, is just to be.
Ask Big Mind what it does and doesn’t contain. Does it contain your birth? Your parents’ birth? Your death? Can you find its beginning or end? Does it contain your other voices? How does it see your daily problems?
Stay in Big Mind for as long as you can. In this state, you have surrendered your personal ego (with its permission) to your true and universal nature.
Next, find your voice of Big Heart. Explore what it does for you and others. Its job is to be compassionate. How does it respond when someone or something is hurting? Does it take the form of tough love or tender nurturing or both? Does it have any limits when faced with suffering? Sit with this voice for a while.
Now shift back into Nonseeking Mind and stay with it for a couple minutes to end the meditation. Though you might want to stay in Big Mind forever, the simple fact is that no single voice is the stopping place; there is no stopping place. Continually working with and accepting all of your voices will, in turn, help you accept the myriad voices of others.
Once learned, the Big Mind process can be used at any time during meditation practice or throughout the day. If you’re feeling particularly angry during meditation, you can connect with Angry Self, let it have its say, and move into Nonseeking Mind or Big Mind. Play with your various voices and see what you can find.
Thoughts
“For every minute you are angry you lose sixty seconds of happiness.â€
― Ralph Waldo Emmerson
Artist for the week
Poem for the week
The Pleasures Of Friendship by Stevie Smith
The pleasures of friendship are exquisite,
How pleasant to go to a friend on a visit!
I go to my friend, we walk on the grass,
And the hours and moments like minutes pass.
Pose for the week
Marichi’s Pose
Marichyasana III
Seane_in_Marachi_Pose_st
(mar-ee-chee-AHS-anna)
Marichi = literally means a ray of light (of the sun or moon). Marichi is the son of Brahma and chief of the Maruts (“shining ones”), the war-like storm gods. He’s one of the seven (sometimes 10 or 12) seers (rishis) or lords of creation (prajapatis), who intuitively “see” and declare the divine law of the universe (dharma). Marichi is the great-grandfather of Manu (“man, thinking, intelligent”), the Vedic Adam and the “father” of humanity.
Step by Step
Sit in Dandanasa (Staff Pose), then bend your right knee and put the foot on the floor, with the heel as close to the right sitting bone as possible. Keep the left leg strong and rotated slightly inward; ground the head of the thigh bone into the floor. Press the back of the left heel and the base of the big toe away from the pelvis. Also press the inner right foot actively into the floor, but soften the inner right groin to receive the pubis as you twist. Grounding the straight-leg thigh and bent-knee foot will help you lengthen your spine, which is always the first prerequisite of a successful twist.
With an exhalation, rotate your torso to the right and wrap your left arm around the right thigh. Hold the outer thigh with your left hand, then pull the thigh up as you release the right hip toward the floor. Press your right fingertips onto the floor just behind your pelvis to lift the torso slightly up and forward.
Remember to keep your straight leg and bent-knee foot grounded. Sink the inner right groin deeper into the pelvis, then lengthen your front belly up out of the groin along the inner right thigh. Continue lengthening the spine with each inhalation, and twist a little more with each exhalation. Hug the thigh to your belly, then lean back against your shoulder blades into an upper-back backbend. Gently turn your head to the right to complete the twist in your cervical spine.
Stay in the pose for 30 seconds to 1 minute. Then release with an exhalation, reverse the legs and twist to the left for an equal length of time.
Book of the week
Thoughts
“Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.” — Wendell Berry